Last time, I wrote about the imago dei as a reason for Christians to step up and help bury Tamerlan Tsarnaev. At the time of this writing, it appears that someone else had the same idea. That said, let me put forth another reason as to why Christians (and the United States) needs to step up and bury Tsarnaev. First, a few questions:
- Do you believe the government acted rightly in attempting to arrest, and ultimately killing, Tsarnaev?
- Do you believe, assuming his guilt, the crimes Tsarnaev committed justified the actions taken against him? In other words, did he deserve death as a response to bombing the marathon, resisting arrest, and attacking the police?
If you answered ‘yes’ to those questions, then you’ll probably agree that justice was served in this case. We can define justice in many, many ways to define justice. From a legal standpoint, it seems to me that Tsarnaev’s death satisfied the principles of retribution, deterrence, incapacitation, reparation and denunciation in jurisprudence. It did not satisfy rehabilitation. The state’s response created harmony (as in Plato’s Republic), it followed divine command (see the just war theory and Augustine’s argument’s in favor), and is fairly consistent with natural law. By most common measures, Tsarnaev’s death brought justice.
And yet, we still resist the idea of granting his body a final resting place; we reject the idea of his innate human dignity, even in death. A question: if justice occurred, if we truly believed that his punishment fit his crime(s), if he received his just desserts (both here and in the hereafter) then shouldn’t we accept that satisfaction? I suspect that, for all of our lip service, we actually don’t believe that justice was served. If we did, we would respond to him as an image-bearer, not as a ‘monster’, or ‘walking garbage pile’ or ‘human fecal matter’ to use just three of the terms bandied about.
Admittedly, I believe that we will not experience true justice until the eternal state. All things will not be right until the King makes all things right. I also believe that we have a taste of justice in the form of good government and law in this present age—an appetizer for the main course to come. In that light, I believe Christians must cease our insensitive and contradictory vitriol toward criminals who received punishment for their crimes and instead, treat them as if justice has been served. This doesn’t mean a blanket open arms—God forgave Adam and Eve, but He didn’t let them back into the garden—but it does mean we should act according to what we believe.
So, Christian, do you believe that God is just and good? Do you believe that He can and does act through others to enact His will? Do you believe that He will make all things right? If so, then let that belief permeate all you do.